Translations, qirāʾāt, manuscript witnesses and interpretive traditions are different evidence categories — not different “versions” of the Qur’an. Qur’an and hadith evidence stay visibly separate.
Primary text in the texts collection.
Translations labelled as translation, not text.
Ḥafṣ, Warsh and the recognised readings.
Ṣanʿāʾ, Samarkand, Topkapı, Cairo and others.
Occurrence search across witnesses.
Attributed to school and period.
Graded hadith, labelled hadith — never Qur’an.
Traditions, sects and movements over time.
Claims compared, never merged.
Evidence matrix with ratings preserved.